CYPRESSWOOD CHURCH OF CHRIST May 8,
2005 HAPPY
MOTHERS DAY! MATTERS OF THE FAMILY: Our
congregation Our college students Various
friends, relatives and co-workers David, Leon, and James in the
military Our
leaders, military and nation Ben is in San Antonio with his school
band SUMMER YOUTH SERIES: (SYS) - 7 PM June 6 - North Wayside June 20 - Bammel June 13 -
Memorial June 27 - Westbury with Jerome Williams SO WHAT? "But
what does it matter? The important thing is that in every way,
whether from false motives or true, Christ is preached. And because
of this I rejoice" (Philippians 1:18). Philippians
is one of Paul's prison letters written from Rome sometime in the
early 60s. Paul was defending himself against charges from Jewish
authorities (see Acts 21-26). Since the wheels of government move
slowly, he was able to take time to write congregations that he had
had reports from concerning problems and difficulties. Philippi was
one such church. Philippi
was founded by Philip of Macedon when gold was found there. He of
course named the town after himself. Along with gold there were
springs there that were beneficial. Octavian fought and won the
battle of Philippi against Cassius and Brutus in 42 B.C. When he
became Caesar Augustus in 29 B.C., he made Philippi a Roman colony
with all the benefits that Rome had itself. Because of the above,
many Romans settled there including retired soldiers. We are told in
Acts 16 that a woman named Lydia was selling purple goods there when
Paul met her. He also was arrested by the authorities and converted
the jailor and his household. The church
in Philippi was facing some difficulties both internally and
externally. Internally, there were some selfish and divisive
situations going on (2:3 and 4:2-3). Externally, some outside
influences were trying to make headway into the congregation
(1:15-17 and 3:17-21). He reminds them in 3:21 that their
citizenship is in heaven and in 2:9-11 that Jesus is Lord. Both of
these ideas is a challenge to the Roman authority. Paul himself was
a Roman citizen but recognized a higher authority and would not
declare Caesar as Lord. There are those today who want to remove any
mention of God or scripture from the public area. It will not
succeed. The good news of Jesus eventually overthrew Rome
peacefully. The communists tried to remove God from the Russian
mind, but when the Berlin Wall fell, churches opened and people came
to worship and praise God. In China today, the government has
recognized churches but the "illegal" house church movement has
around 80 million adherents. They were
concerned about his imprisonment and how that could help the
presentation of the good news (1:12-21). He tells them first that
life is hard. He was "in chains for Christ." As such the
whole palace guard in Rome had heard the message of the Christ. One
can just imagine a shift in which each guard was watching Paul. Some
would be frustrated by his message; others would carefully listen.
What looked like a difficult situation to the outsider was to God's
glory. Then there were those who "preached Christ out of selfish
ambition, not sincerely, supposing that they can stir up trouble for
me while I am in chains." Whoever they were, and we don't really
know, the point Paul is making is that Jesus Christ is being
proclaimed. It is not
much different today. About eighty years ago a preacher wrote and
preached emphasizing the Man over the plan. He was criticized for
doing so. That idea continues to be debated today. A recent critical
review of a book on the humility of Christ called it dangerous to
one's spiritual health. It is if put into practice, though that is
not what the reviewer had in mind. Others quietly, even secretly,
proclaim Jesus in areas where it would mean death. Converts from
Islam face death if caught. Chinese are in prison for following the
Carpenter. Contrary to the health and wealth preachers, life is
hard. Paul knows that life is hard. Read 2 Corinthians 12. He says
that he was beaten five times with forty lashes minus one. That
means that he had 195 scars on his back. He was beaten with rods
three times. More scars. He was stoned once. That means broken
bones. Life is hard. Ask Jeremiah, Job, David and even Jesus, life
is hard. The second
thing he tells them is that Jesus is Lord. This was a
challenge because Paul is in prison under Roman, and therefore
Caesar's, authority. Emperor worship was developing not just for the
dead ones, but for the living. Caesar is lord was the claim being
made. The Philippi church wondered who was in control, Rome or God?
Paul would deal with this more fully in 2:6-11. When life is hard,
things look bad, but we must remember that God is still ruling.
Jesus is Lord is what they, and we, need to keep in mind. Even today
we recognize that Jesus is Lord, not government, not science, not
education, nor Hollywood or the media. They do not understand this
because they are proud and selfish, wanting to control as much as
they can. Many could not understand the "values" vote in the last
election because many do not understand the religious aspects of
life in America. That carries over into many areas around the world.
False comparisons, stereotypes, and many other ideas ignore, reject
or misrepresent religion, and especially the Judeo-Christian
worldview. Europe cannot understand a President with faith in God.
The media and Hollywood refuse to see the importance of faith in the
lives of ordinary Americans. Jesus is Lord. Finally,
Paul tells the Philippians, I will rejoice. "And because
of this I rejoice. Yes, and I will continue to rejoice." What an
attitude! Life is hard but he was going to rejoice. He said it again
in 4:4. He is telling those in Philippi that they will face
difficulties, will suffer and should be prepared to share in the
Lord's suffering (3:10-11), that life is hard and they should be
content in any and all circumstances; and in all of that they should
rejoice because Jesus is Lord. Those are
tough words. We normally do not think that a hard life leads to
rejoicing but Paul, from prison, tells us to do just that! In the
face of terror and war, can we rejoice? In the face of sickness and
death can we rejoice? In the face of loss of finances and friends
can we rejoice? That is something to think about. One other
thing to mention from this text. Paul said about all that was going
against him, "But what does it matter?" (vs. 18). This can be
boiled down to "so what?" Life is hard. So what? Rejoice in the
Lord. The car isn't working. So what? Get another car. There is no
advancement in a job. So what? Get another job. The preacher is
boring. So what? Send him on a two week vacation to Hawaii. Life is
hard. So what? Jesus is Lord. I will rejoice. What a way to live!
George B. Mearns |